soj.ooO
BETA
The social discussion platform
Home
Pochas
Channels
Videos
Log in
Sign up
Sign up
Home
Pochas
Channels
Videos
Log in
Sign up
Parent Post: Hetairai (ἑταίραι - hetairai, singular ἑταίρα - hetaira)
·
In Reply To
paul
·
5/26/2025, 8:57:02 PM
·
permalink
**%%The Rise of an Athenian Sugar baby who was more beautiful than god%%** Phryne was born Mnesarete, around 370 BC in the city of Thespiae. She’s thought to have come to Athens to participate in the sex trade. Little is known about her life until she caught the eye of Praxiteles, however by this time (roughly 345 BC) she had become a very skilled and sought after Hetaira. *The Muse of Praxiteles & model of Aphrodite of Knidos:* Praxiteles was a renowned Athenian sculptor from an exceedingly wealthy Athenian family. This is perhaps the most famous story connecting Phryne to art history. Phryne was Praxiteles’ lover, his muse and model for the first-ever nude statue of Aphrodite – the famous Aphrodite of (pictured below) This statue was so revolutionary and beautiful that it became one of the most celebrated works of art in antiquity, drawing people from all over the Mediterranean to Knidos to behold it. For Phryne to be the model for such a groundbreaking and revered depiction of a goddess speaks volumes about her unparalleled beauty.  This is not the original, but a Roman copy. The original has been lost to time. The people of Knidos also used this image on their coinage.  Being the embodiment of the goddess Aphrodite whose likeness was worshiped in temples and being the model for the very coinage that was used every day must have went to her head. She also began to become pretty wealthy with this notoriety as we will see later.
Save
Cancel
8
bumps
Share
paul
·
5/26/2025, 9:41:20 PM
·
permalink
***How Phryne Mimicked the Divine*** Beyond posing for a statue, Phryne was known for public displays of her beauty that bordered on religious ritual. It's recounted that she would occasionally disrobe completely, either at the Eleusinian Mysteries or during the Festival of Poseidon at Eleusis, entering the sea without clothing. These acts were incredibly audacious and scandalous for the time, blurring the lines between mortal beauty, divine worship, and provocative performance. It contributed to the belief that her beauty was not merely human but truly god-like.  *Henryk Siemiradzki: Phryne at the Festival of Poseidon in Eleusis, 1889* For a woman, public nudity (outside of specific ritual contexts where it was highly controlled, or within a private symposium) was deeply transgressive in ancient Athens. It was considered immodest, scandalous, and offensive to public morals…but she was famous & young & exceedingly beautiful during this time so…she kept on. She kept up her profession and a few years later Phryne amassed a liquid fortune that would be equivalent to somewhere in the ball park of 100’s of millions dollars today. For scale, even the wealthiest families in Athens’ fortunes were only multi deca millionaires. (Roughly 30m-50m) Much of this being tied up in real estate and other investments. Engagements with her would set you back a cool 500 drachmas. A day’s wage for a skilled laborer was 1 drachma so we’ll round it out at $50k-$75k in today’s terms for a night with her. She was so wealthy that after Alexander (yes, THAT Alexander) destroyed the city of Thebes in 335 BC, she offered to pay for the rebuilding of them…if her conditions were met. She wanted the walls to be inscribed with this message “Destroyed by Alexander, restored by Phryne the hetaira”. This generous, yet arrogant offer was rejected.
Save
Cancel
5
bumps
Share
paul
·
5/27/2025, 3:35:00 AM
·
permalink
**How Phryne’s ‘Diddy Parties’ lead her to blasphemy charges** As Phryne got wealthier and more popular, she was the host ( or at least the main attraction at) these “religious gatherings” called [thiasoi](https://soj.ooo/p/word-nerds/post/b570ad16120e7e9bb3b6be447015015a). Normally these ceremonies were already pretty wild as attendees were said to engage in alcohol fueled, ritualistic, frenzied Dionysian worship. With Phryne at the helm, these became an even more extravagant affair. The sheer excess and hubris of these gatherings sometimes spilled onto the nighttime Athenian streets; morphing from private affairs to full on [Komos](https://soj.ooo/p/word-nerds/post/881cc0f06db847850d8ea1e30907f746), dancing, singing and all around revelry that bordered on the licentious.  *Louis Chalon - Phryne aux fetes de Venus 1901* Impiety was believed to risk divine wrath upon the entire city. Acts deemed impious threatened the traditional customs, social order, and the very stability of the polis. One of her previous lovers was a man named Euthias decided to have her brought up on Blasphemy charges which consisted of these 3 counts 1 debauched meetings(unlawful [thiasoi](https://soj.ooo/p/word-nerds/post/b570ad16120e7e9bb3b6be447015015a)) 2 Introducing a new god (She was the model of the Knidosian Aphrodite sculpture, not Aphrodite herself) 3 Having “shameless [komos](https://soj.ooo/p/word-nerds/post/881cc0f06db847850d8ea1e30907f746)" Many scholars believe that these were just a cover for a personal dispute since Phryne had recently began cavorting with another Athenian sugar daddy known for his love of Hatairai, Hypereides (who, like her first wealthy suitor Praxiteles, was also one of Athens’ 300 richest citizens) a professional rival of Euthias.  *Artist Unknown The Attic orator Hypereides 3rd Century BC*
Save
Cancel
2
bumps
Share
Signature
Loading…
Verify locally
Close
